Rasulullah (Sallellaho Alaihe Wasallam) asked Hazrat Abdullah Ibne Mas’ood (Radhiallaho Anho), “what is the meaning of ??? ?????? ????? ??????? ?????? ?????? ? He replied, “Allah Ta'ala and His messenger know best.” Rasulullah (Sallellaho Alaihe Wasallam) said,

????????? ???? ??????????? ????? ?????? ?????????? ???? ?? ??? ??????? ????? ??????? ???? ?????? ???????? ????

“There is no power to abstain from the disobedience of Allah Ta'ala except by the protection of Allah Ta'ala and there is no strength to obey Allah Ta'ala except by the assistance of Allah Ta’ala.

A Hadith Sharif states that these words are a treasury from the treasures of Paradise. The commentators of Hadith have stated that it is referred to as treasure of Jannah because due to its blessings, one will be granted the ability to perform good deeds and abstain from evil. These two actions, performing good deeds and abstaining from evil is the path to Jannah. Therefore, recite ??? ?????? ????? ??????? ?????? ??????  at least 111 times. You might ask, “What is so special about the number 111? One of the 99 names of Allah Ta’ala is ‘Kafi’ (One who suffices). The numerical value of Al-Kafi is 111. Inshallah, by reading  ??? ?????? ????? ??????? ?????? ??????     111 times, Allah Ta'ala will be Kafi for your guidance. Recite Durood Sharif before and after. Cry and plead, “O Allah, do not hand me to my Nafs. I have tested myself many times. My strength has been tested. Do not hand us over to our abilities, otherwise we will be destroyed. Assist us through Your mercy.” Inshallah, help will be forthcoming. Whoever seeks assistance from Allah Ta'ala will not be deprived. But one has to cry. Our father Hazrat Adam’s (Alaihis Salaam)  work was done by crying. In a similar manner, people’s work will be done by crying. By crying, past sins will be forgiven and one will receive the ability to abstain from future sins. If one cannot cry in the true sense, then imitate the form of those who cry. This is also established from the Hadith. Rasulullah (Sallellaho Alaihe Wasallam) said, “If one cannot cry, then imitate the form of one who cries.” Allah Ta’ala‘s grace will also descend on this.

As I was saying, the student of Hazrat Sa’eed Ibne Museyyab (Rahmatullah Alaihe) who was a Tabi’ee. One Tabi’ee is the teacher of another Tabi’ee. What objection can there be in this when one Sahabi can be the teacher of another Sahabi? Hazrat Ubeyy Ibne Ka’b (Radhiallaho Anho) is the teacher of Hazrat Umar Ibnul Khattab (Radhiallaho Anho) in Qirat. A Tabi’ee is one who saw a Sahabi. Hazrat Makhul (Rahmatullah Alaihe) is a Tabi’ee who was the great mufti of Syria. Such a high-ranking Mufti’s teacher is another high-ranking Tabi’ee who had most knowledge of Hazrat Abu Hurairah’s (Radhiallaho Anho) narrations. Hazrat Makhul (Rahmatullah Alaihe), the mufti of Syria said,

?????? ????????? ???????? ???? ?????? ?????????  ????? ???????? ???????? ???? ???????? ???? ???????????

 “I travelled extensively for the acquisition of knowledge

“I did not meet anyone more knowledgeable than Sa’eed Ibnul Museyyab.”