Thus, the establishment of makâtib is the work of the Prophets (Alaihimus salaam). The establishment of dârul ‘ulûms is the work of the Prophets (Alaihimus salaam). To convey and listen to wise facts and statements of the Ahlullâh is the work of the Prophets (Alaihimus salaam). The establishment of khânqâhs for the purpose of reformation of the soul is also the work of the Prophets (Alaihimus salaam). When I talk about khânqâhs, I am referring to the khânqâhs of the genuine pious servants of Allah Ta’alawhere one is taught to practise on the Sunnah and the Sharî‘ah. It is not those fake khânqâhs where marijuana smokers and hemp smokers sit on the seashores and make speculations and false claims. They claim to be people of lofty status who receive information from the heavens when in actual fact they are giving information from Satan, and claiming that such and such horse will win the race, and making speculations about the harâm activity of gambling. How can such people be the friends of Allâh? How can this be piety? These are not pious personalities but devils. Yet people are running to them, their agents are saying to the people: “If he [the so-called pious person] swears your mother and sister, your problems will be solved. Do not move from their until he swears your mother and sister. When he goes in a fit of anger and utters something vulgar, you must conclude that what he says is worthy of consideration.”

“No sooner a vulgar statement issues forth from his mouth, you must conclude that it is worthy of consideration.”

There is no power and might except with Allah Ta’ala. There is no power in this fake’s first vulgar statement nor in any other statement of his. The genuine khânqâhs are those where you find the genuine Ahlullâh and who also received a mandate from another genuine pious servant of Allah Ta’ala.